Category: Being Human

  • At the same time

    At the same time

    How can I contribute less to polarising the world?

    There are some things that I have “known” intellectually only  for a long time. Some of them I have read or heard about and thought: “That makes a lot of sense.” Yet a lot of these things only really take effect on my life when they settle further down in my awareness and click into place on an emotional level. I am not always sure about how this happens and if I have any influence on it. Sometimes this process surprises me very quietly.

    What does a “but” really mean?

    One such realisation is this: Whenever we say something followed by a but, we cancel what was said before. For example “I am not XY, but…” or “I do like XY, but…” Often we do not actually mean to cancel the XY. In other cases the “but” gives away what we really would have liked to say. Either way, this does not exactly establish a solid relationship or boost an existing one. And our relationships are what communication is ultimately about. 

    One easily feasible alternative was my takeaway from an interesting talk. Whenever you feel the impulse to say “yes, but”, try saying “yes, and” instead or maybe “yes, at the same time”. This recognises what the other person and I have in common instead of emphasising our differences. Back then, I thought this was very plausible and mentally helpful and planned to use it in conversations just to see what would happen.

    Living in polarising times

    Then came the pandemic, and it cannot be just me who notices a lot of polarisation and actual as well as apparent contradictions. So many fierce debates, so many relationships in danger of breaking over different world views. 

    In my coaching training I was deeply affected by a method called the Tetralemma. It is designed to loosen emotional and mental blockages that seem to prevent a decision. Two apparently opposing objects, situations or stances are repeatedly circled around, compared and combined in a way that on a meta level creates a new perspective that excludes neither the one or the other and feels surprisingly relieving.

    Sounds like Buddhist philosophy? That’s because it is. Funnily enough, my usual reaction to anything Zen is to not want to invest too much of my time and energy in it. So what? Not this but also not that? And how am I supposed to not do this “Not”? And also not want to not do it? Without not doing nothing? This way of thinking exhausts the cognitive parts of my brain. Which it is meant to and if I do not pay attention for long enough, this method really works 😉 

    The Zen of Douglas Adams

    Ot to put it another way: It is all a bit like the instructions on how to learn to fly in the five-volume Hitchhiker trilogy by Douglas Adams

    “The Guide says there is an art to flying”, said Ford, “or rather a knack. The knack lies in learning how to throw yourself at the ground and miss.”

    Most of us would think it to be an amazing feat to distract the thinking brain effectively for the time it takes to fly past it. Arthur Dent, the novel’s protagonist, actually does learn to fly, even if not intentionally. He misses the ground when he stumbles trying to escape a monster, because at the right moment he is distracted by a piece of luggage he lost at the other end of the galaxy a few years ago.

    On the 2nd of February I signed a contract with myself for the coming year 2022. One part of it was the promise to keep an awareness for “yes but” situations in my day-today life and switching the phrase to “at the same time”. In the beginning this was a bit like using training wheels, at the same time the internal effect was fascinating. It is a bit like sliding two transparent images on top of each other. Both images can be clearly discerned and at the same time they add up to something new. They merge and at the same time neither of them dissolves into the other. Both can exist and neither is arbitrary.

    Where is this long lost piece of luggage when we need it?

    So how can I make such a helpful realisation percolate into deeper layers of my consciousness or even click into place? It seems that one part of the trick might be to be as unintentional as possible, another one of my specialities. At the same time, it helps to practice an attitude that appreciates simultaneousness, as well as has a clear view on where whateverism begins. A view on which opinions and behaviours are outside of what we will accept as respectable.

    The clearer we are about our boundaries, the more thoroughly we define and know our own values and positions, the bigger and softer a space we can afford others or also the apparent fractures and contradictions within our own Inner Team. And the more enriching the simultaneousness can be. Since going through the Tetralemma process a few times, both as a coach and a coachee, some aspects of my personality, the ones who are less strictly stuck to the thinking mind, have definitely caught the bug. 

    And one day I will give the advanced Tetralemma steps a go in those “yes but” situations: “Neither of these” and “not even this”. One day when I am really feeling up to a bit of Zen. Until then, the “at the same time” approach will make my life a lot easier.

    What do you think?

    What are your experiences with the phrases “yes and” or “yes but”? Have you used the Tetralemma method yet? How do you usually handle real or apparent contradictions? And how do you help realisations trickle down from the cognitive level so they anchor in your emotional consciousness from where they can really affect your life?

  • Connected to myself and the world

    Connected to myself and the world

    How can I stay in touch with myself if life keeps distracting me?

    Why do I even need to stay in touch with myself?

    Traditionally, January is a time for making resolutions and in general feeling internally decluttered. At least it is for me. One of those resolutions might be to foster a richer contact with myself and with Nature around me. When my awareness stops zooming around everywhere except for on me on my direct surroundings, this will enable a more vibrant and lighter way of life.

    How can I improve my connection to the world? Way back, when humans lived more directly in contact with Nature, this was not a question we had to bother about. If you were not in touch with Nature your chances of survival immediately decreased. Nature got in touch with you. I would never want to change this mostly not being the case anymore. However, we pay a price for our comfortable lives: Estrangement from Nature outside and partly also from ourselves.

    One important activity is spending time outdoors, in the woods, by the sea, walking, cycling, using all your senses. Another helpful measure is intentionally finding out about your deep and personal desires, beliefs, your shadow and your inner team. Yet after our forays into Nature and after each profoundly touching weekend seminar we return back into our own four walls and into the usual day-to-day life.

    How can I keep important lessons alive in day-to-day life?

    Physically anchoring my newly strengthened relatedness in my normal daily routines is as effective as it is simple. A place that I create intentionally and that automatically appears in my view whenever I walk past it. The makers of one of my favourite podcasts (The wonder), use a very fitting expression for a very similar concept which I hereby happily nick from them: Focus. It can be the top of a chest of drawers, a windowsill, a corner of a shelf or maybe even a pinboard on a wall. The main thing is that this place is dedicated to one specific purpose on a long-term basis and that it receives attention regularly. That it is pleasant to look at and makes me feel reconnected. That it focusses my awareness. And that it serves as a constant in my life.

    The method of creating such a focus can be very individual because it is meant to speak to you personally. One component is the connection with myself, the parts of me that normally prefer to stay under the surface. Once I manage to get a caring hold of them, keeping a tangible representation of them, at least for a while, is very valuable.

    A second component is a connection with Nature. This can be the area immediately around my home, a place of longing that I cannot visit often or even planet Earth itself. It if resonates with your worldview, the connection to something higher will also be a good theme for your focus, for which you will surely be inspired on how to implement it on your own. Of course, these three option can freely be combined to reinforce each other.

    What does a focus look like in practice?

    You could arrange a candle, things you found outside, pictures that resonate with you, respresentations of your inner team members, seasonally fitting decorations, inspiring quotes on pieces of paper or cardboard, whatever is meaningful to you, manages to condense a weekend seminar‘s lessons into a word or a symbol and strengthens your connection with the world.

    The original meaning leans more towards a place for ritual activity, a kind of altar without any divine alignment. To me the meaning of a focus is less formal and closer to everyday activities. Ideally every time you look at it it reminds you of what is of substance to you. It invites you to relive the feeling of finding that seashell, the sound of the waves and the sparkling sunlight for example. Or how other things found their way into your focus. It is a bit like touching the pool walls in between swimming lanes: During those little breaks in between our daily tasks we can accept the impulse to briefly anchor ourselves to something solid.

    I have created a focus, now what?

    We lovingly and and appreciatively reconnect our awareness to the significance of our focus by regularly renewing, cleaning and maybe adapting it to the changing seasons. At the same time we express appreciation for ourselves and honor the value we attach to ourselves.

    Of course, whenever you have time to spare, your focus can serve as a place of meditation beyond its function as a visual reminder. It can be your point of recharging that is always there for you since you installed it in your own home and regularly reload it with your attention and intention and keep it in an appealing condition.

    What do you think?

    Do you have anything similar installed in your home? What do you call it? How much sense do my thoughts make to you? What would you consider an indispensible part of a focus, if it was to represent your connection with yourself and Nature? Where in your home do you see a suitable spot for a focus?

    My plan for 2022 is to write another series of blog posts with inspirations for acitvities around the wheel of the year. In parallel, I will keep my own focus and take notes on what effect this has on me, my attitude towards life and on my year 2022, so stay tuned!

  • Happy New Year 2022!

    Happy New Year 2022!

    What is the point of New Year‘s resolutions?

    Every year the sunrise has to be secured

    Every December is a great occasion to read or watch (links contains spoilers) „Hogsfather“ by Terry Pratchett. The main point of the plot is Death and his granddaughter Susan trying to rescue the Hogsfather (the Discworld equivalent of Santa Claus) from dying to make sure the sun will go up again. At least that is the reason Death gives to Susan. My most favourite quote from this novel is:

    “Humans need fantasy to be human. To be the place where the falling angel meets the rising ape.”

    Apart from the very poetic image this creates im my mind, I am fascinated by Death explaing that we have to practivce believing in smaller narratives to be able to trust in the big ones like Justice and Mercy. Since even if we could pulverise the universe and sieve it through carefully and would not find „a single atom of justice“, we do feel the need to believe in the concept against our better knowledge.

    I am not going to spoiler whether the Hogfather is saved in the end and what happens to the sun. What captivates me about this story and about Terry Pratchett himself is how there are many layers that the characters are conscious of at the same time and that are equally valid even thought they seem contradictory.

    We all carry within us many sometimes very diverse personalities and our conscious minds contain different parts of different evolutionary ages and with different working mechanisms. One part of us is certain that for physical reasons the sun has to rise again. (A subsection of this part might even add that the sun will only appear to rise due to the Earth‘s rotation.) Another part might be very empathetic towards the worries of early humans who had a lot less information about our solar system and could therefore not be absolutely certain that winter would end again.

    The magic of a New Year

    For a long time now I have been experiencing any given year‘s first couple of weeks as being a very impactful time to establish new routines. Of course I am aware that the definition of when the New Year starts is arbitrary. It might just as well be our 13th of April. If we had determined this would be the day. There are cultures whose calendars do show a different date for when the year turns. So a lot of people around me say they don‘t see why they should come up with new resolutions now of all times. And I very much get that.

    At the same time the narrative of New Beginnings works really well in my consciousness. With every repetition and with every time I notice it working, this story supports my projects more reliably. While at the same time I am aware of the mental construction behind it all. Time for another quote:

    “It’s still magic even if you know how it’s done.”

    Terry Pratchett, A Hat Full of Sky

    Knowing that going along with a tradition like this is the key to its effetiveness does not make the first few weeks of the year any less magical. In fact rather the opposite.

    The seeming irrationality of New Year‘s traditions

    We humans have come up with a long list of New Years rituals. Counting down, toasting with a glass of sparkling wine, the fireworks and many more, depending on where you live. For some of os the night would feel incomplete if they did not sing „Auld Lang Syne“. According to Terry Pratchett, our seemingly irrational connection with these little things are what makes us human. Not faulty human but loveable human.

    If time allows (And when does it not at New Years Eve?) people like to question the oracles, maybe by casting tin or drawing cards. The rational part in me tells me that with a probability extremely close to certainty there is no authority sitting at the other end of the universe taking an interest in influencing a deck of colourful pieces of cardboard. The same part realises that the pictures on these cards or the shape the tin solidifies in serve as anchors for my mind to attach to in order to get a clearer picture of itself. Looking back, for me the blob of tin has always turned out looking a rather boring regular drop. There might be a trick to it after all. At the same time the rest of my team of personalities joins the fun with childlike fascination.

    I can meditate the cards and sound out my deeper layers of consciousness to see if anything in there resonates with the images and while I am listening anyway if there is something it has been wanting to let me know for a while now. At the same time nothing is set. I can accept the message or thankfully decline it. Or something in between. With a stance of none of the options negating the others.

    It is exactly this perspective of at the same time holding more than one thing as real and valid that I want to cultivate and intentionally observe in 2022. My hunch is that this simultaneity happens anyway without me having any influence on it. And at the same time I suspect that being aware of it will help me learn more deeply about my own humanity. And about the difference between isolating and insulating. We will see.

    What do you think about New Year’s resolutions?

    How about you, do the traditions around the turning of the year speak to you in any way? If so, on which levels? How does the interface between rationality and irrationaly feel to you? What is your take on the hypothesis that we need little stories about the holidays to practice believing in bigger concepts like justice? What do the ending of the year and the idea of New Year‘s resolutions mean to you?

    Whatever your position, I wish you a very happy New Year 2022!

  • When is the latest sunrise?

    When is the latest sunrise?

    How do we process new information?

    The Sun and the Earth do not always conform to our expectations

    Sometime in December 2021 I saw a graph representing the times of sunrise and sunset in Brighton for the last weeks of the year. I was delighted by how clearly it showed the sun rising a bit later each day for a while even after the winter solstice (which I blogged about here). So I went on to retrieve the data for Hamburg and made my own graph based on that. Around here the earliest sunset was also on the 13th of December and the latest sunrise was today on the 29th of December. Were you aware of this fact? I spoke to some people about this, mainly in the context of me having them calculate the maximum and minimum values as well as the smallest difference between the two functions and they were quite surprised. Most of us know that for the nothern latitudes the winter solstice takes place on the 21st or 22nd of December each year which also marks the time of the shortest night. It might seem plausible that this should coincide with both the earliest sunset and the latest sunrise.

    The reasons behind this rather more complicated scenario? The geometrical arrangement of the Sun, the Earth, the tilt of the Earth’s rotational axis, the shape of its orbit and the lack of consistency in velocity. Another factor is our personal position in relation to the equator. Our mechanical watches function based on the assumption that each day (i.e. the time it takes for the Sun to appear at its maximum altitude in the sky twice in a row) takes 24 hours. On the other hand, sundials measure the true length of a day. It varies through the year by about plus or minus 15 minutes. Another consequence of the astronomical realities is the so called analemma: If we take a picture of the sky at the same local time for a year and then superimpose them, the resulting image will show a tilted figure eight with the angle again depending on our latitude. If the Earth’s orbit was a perfect circle and its rotational axis was upright, the sun would appear at the same position each day. The more I ponder this, the more tricky the image that forms in my brain. But also the more fascinating. Maybe it feels the same to you. Or maybe nothing about this is news to you.

    How do we process new facts? 

    Whenever some new piece of reality comes our way after we had been convinced we knew all about the subject, it can have interesting effects on us. Time for another quote by Ragunath Cappo and his former band “Shelter”:

    Things we knew for sure
    Sometimes we need to correct them

    We’ve got to rearrange our thinking
    Or we’re just like flies on glass

    Rearrange our thinking
    Or we’re never gonna last

    Shelter, “Revealed in Reflection”

    There is not much progress in keeping thoughts that we had assumed to be true but which turned out to not be correct after all. Yet a lot of debate these days is about assumed and real truths, discussions consuming large amounts of energy and emotional investment. Incorrect assumptions find their ways into our memories by frequent repetition. At least in Germany a word search of the news shows how the term “Omnikron” has managed to imprint itself on some brains.

    Some questions will be helpful here: Is the subject at hand about something that can relatively easily and reliably be measured as in the astronomical example above. Is it about more complex issues that are still based on natural phenomena like climate, enovironmental or nutrition sciences? Maybe about psychological contexts like the description of human behaviour? Or does it deal with human conventions like orthography that is sometimes subject to official changes? Is my truth an opinion, an assumption or a factual claim? Could there be negative consequences of me maintaining my truth? Would they be negligible or substantial? Or would the (seeming) contradiction be basically inconsequential? What is the source of my information? How do I know how to judge the reliability of such a source? Clearing all this up for myself will reduce the potential of conflict during the discourse for me. Ideally, this should be done by as many of us as possible.

    How do we react to our truth being confronted with reality?

    Human history is full of examples of more or less successful adaptation to new bits of knowledge. One very human way to deal with contraditions is the so called confirmation bias. We are more aware of and more easily accept new information that confirms our worldview. This behaviour may appear irrational but served as an evolutionary advantage in our early history: Sharing an opinion with your tribe helped avoid being outcast and made your individual survival more likely. Also it feels safer and is thus more economical to our brains to maintain our world views instead of constantly deconstructing them every time someone tells us something unexpected. The seeming lack of rationality does make some kind of sense after all. On the other hand this process leads to accumulation of a certain portion of “knowledge” that defies reality.

    On the other end of the spectrum, over time humanity developed the scientific method. This includes asking questions, developing hypotheses and subsequently testing them in experiments. Hypotheses are afterwards accepted or rejected based on the objective results, ideally not depending on the worldview of the experimenter. The fact that we as humans can on the one hand be highly irrational and on the other hand come up with this type of process is astounding to me.

    Currently we can observe how different people experience and interpret this cycle of hypothesising, accepting, rejecting and in some cases reassessment of data. Especially when media, politicians and scientists do not communicate a somewhat uniform picture, to put it politely. Possible reactions range from “Isn’t it great how realiably and quickly research keeps us updated all the time?” to “Why do they contradict themselves every few weeks? How can I trust them?”

    What can we do with all this?

    The most sensible approach to confirmation bias is to be aware that we ourselves also are under its influence and for good reason. In the end this all is about our need for security. Simple absolute answers to complex question tend to be more welcome, as is sticking to a message once it has been presented. Cautiously vague statements or a change in direction based on new data can be seen as signs of insecurity. In times of crisis such as this one, science and politics as well as media have to bridge the gap between scientific accuracy, communicabilty, simplification and in the case of politics their ability to act.  Our responsibilty as citizens is to be as aware of these facts as clearly and as often as possible, to show empathy with other people’s confirmation bias as well as our own and at the same time do our bit to keep our truth as close to reality as we can. And then to politely and solidly offer those around us opportunities for them to rearrange their thinking if needed.

    What do you think?

    What about you, how do you feel about your truth being challenged with new information? How easily can you adapt your worldview? What could possibly make this updating process into a pleasant experience for you? And when is the earliest sunrise going to be?

  • Level Relationships

    Level Relationships

    Looking at the world, I sometimes tend to worry about humankind, nature and our future. To not tilt towards this worry too much I deliberately frequent several Good News outlets and have put „Factfulness“ on my pile of books to read.

    Still I sometimes experience dialogues like:

    „Did you catch the report on the horrible number of accidents in meat packing?“

    „Yes, but in general the average safety stats in industrial jobs have been improving significantly during the last couple of decades. For example, in chemical plants the accidents numbers have plummeted.“

    Or the other way around:

    „It‘s actually quite uplifting, how during this shutdown families can spend so much more time together.“

    „Yeah, except for those rising cases of domestic violence, those people are suffering so much more now.“

    At some stage I asked myself what exactly was it about these situations that frustrated me so much. Both people involved felt the need to „even out“ the other one‘s perpective. To show them that their point of view did not include the whole of reality. As a result I did not feel heard or taken seriously and it seemed like my worries were just brushed aside. Apparently brushing something aside and evening it out are not at all the same thing on an emotional level.

    Neither the positive nor the pessimistic outlook show the complete picture. Whenever people with different tendencies of looking at the world communicate, it is possible that both will be triggered into explaining how from where they stand the picture is skewed. Assuming that the other one even intended to make a statement on the entirety of the situation. Also forgetting to try and stand next to the other to have a look at things from their position. Or at least asking questions.

    So these two people end up pulling back and forth a picture which after all may not even be in need of levelling. By the way, the polarity of optimistic/pessimistic is interchangeable with other perpective dualities: Zoomed in/big picture, progressive/conservative, parent/childless person, surely you will be able to come up with more examples.

    At the next opportunity after my realisation I communicated my need for the other to just offer me a short confirmation that something really is sad or annoying without buts or whatifs. Just a „Yes, this really is sad.“ Which turned out to not be a problem, because accidents and violence genuinely are sad. The intuitive assumption that confirming emotions perceived as negative would only serve to intensify an angry or sad mood was not found to be true in recent studies: When people were given the impression that others understood their anger, their negative feelings did not change but their positive feelings were stabilised. If on the other hand the anger was dimissed as inappropriate, the negative feelings did not change either but the positive ones decreased.

    In addition, me recognising that something is positive is a nice experience for the optimist. Of course more time to spend together and sinking accident figures actually are a good thing. Even optimists do enjoy some validation every now and then.

    And so balance was achieved. Even if it turned out to be a different screw that had to be turned. As soon as two persons fulfill each other‘s needs to be seen and validated it does not matter anymore how much or even if the picture is skewed at all. Because it‘s the relationship that gets balanced in the process. Because like this we spend less time measuring a frame with two different protractors and more time standing next to each other, taking in the actual image content. Relaxed in the knowledge that the other person is just as open to try on my point of view and to validate it without any but and any straightening attempts.

    Or to look at it via the proverbial glass with the drink level at half the way up: The question whether the glass is half full or half empty is less interesting than our readiness to see each other at eye level.

    What about you?

    How about you, have you ever felt the urge to make adjustments to somebody else‘s statement about the world? How do you feel when you voice your feelings only to receive a „but“ for a reply? How would it feel to just validate the other‘s point of view or to have yours validated? What would it be like next time to experience someone else‘s worldview without taking out a spirit level? I hope you are going to have a relaxing time next time you are looking for balance.

  • Insulation or isolation?

    Insulation or isolation?

    During the year 2020, I found myself with a lot of unexpected free time on my hands. Some of it I invested in regularly listening to the podcast „Wisdom of the Sages“. What fascinated me  about it was mostly the way Raghunath and Kaustubha interacted with each other and how they talked about the world, every now and then offering amazing nuggets of their own wisdom inspired by reading out the Srimad Baghavatam and answering listeners‘ questions every Saturday. One of those nuggets I found especially touching even though I am not sure in which episode it came up.

    What I do remember is that the conversation was about how we deal with the suffering we see in the world. This is something I have been struggling with for a long time and I always found it difficult to find a middle way between a retreat (with the resulting loneliness) and directly facing the world (with the risk of wearing myself our emotionally). It seemed like the choice between living inside a thick shell and opening myself up to being hurt, neither one an attractive prospect. In the end, this question decides if we are able to take action against grievances or if we tend to turn away from the suffering of others.

    Raghunath‘s answer was:

    „Dont isolate yourself, insulate yourself.“

    Which fascinated me immediately, because on the one hand the English original was immediately obvious to me, while on the other hand the nuance between the two related verbs does not work in my native language German.

    Different meanings in German and in English

    Insulation literally means using a covering material to prevent heat, electricity, sound similar things from touching something sensitive towards those influences. Isolation means spatial separation. One of the verbs emphasizes the protective aspect, the other the distance in between two objects or beings. In German both verbs are translated as „isolieren“. This realisation gave me a tangible lightbulb moment and was likely the reason I kept pondering this quote in the days and weeks afterwards.

    What did Raghunath mean? In light of the state the world is in, nobody is going to benefit from me withdrawing and living as a hermit. But staying permanently open to outside influences like a naked wire is just as unsustainable a solution. What helps, metaphorically speaking, is a suitable coating, that helps me stay in contact with the world without being overwhelmed. Or as Raghunath put it: I don‘t go out in the cold of winter only wearing a T-shirt, but that does not mean I am condemned to only stay indoors. As long as I wear a pullover that offers just the right amount of thermal insulation. Not to much, not too little and on top of that: Much more flexible and it keeps me warmer than a knight‘s armour.

    Humans are very different in their constitutions and their needs. And individual persons are not always on the same energy level or in the same mood either, just like the world around them does not always look the same. So the nature of any appropriate coating will depend on your personality and on your state of mind on the day in question. And we all will have to find individual strategies to properly insulate ourselves.

    I have no real answer for what exactly my new insulation is made of. What I am sure of is that the year 2020 (together with this quote from one of my most frequently listened to podcasts) has given me significant emotional relief. At first glance the sentence may look a bit trivial, but for me just the process of hearing it had the effect of a key that had been stuck in a lock finally being turned.

    What about you?

    What about you, how easy is it for you to strike a balance between unfiltered interaction with the world and withdrawing from the suffering you see around you? What would an adequate coating consist of for you? How much would the proper amount of insulation make it easier for you to take an active approach to grievances without them emotionally impacting you too heavily? How does Rhagunath‘s saying inspire your thoughts?

  • Solidarity in social distancing

    Solidarity in social distancing

    Moving closer by moving apart

    These are paradoxical times, now even more so than usual. While humans have a natural knack for proportionalities, exponential growth is much less intuitively available to us. Because of this and also because only few of us are virology experts, the responses to public life being severely shut down range from spontaneous understanding to huffy indignation. „I am healthy, so why should I not be able to eat in a crowded restaurant?“

    To me it is remarkable how in the face of uncertainty the extremely thin layer of civility and rationality that we cover our more archaic and emotional personality bits with becomes visible. Then thin veneer which we often assume is the main part of reality. Your neighbour started hoarding canned food? Let‘s go soup shopping too! No more football league games? What is this world coming to?

    Not even polititians in power are free from being only human. Boris Johnson thought he could sit this one out and bet on the UK getting herd immunity from everyone getting infected. At the same time Donald Trump tried to secure the rights to a drug developed by a German company to make it available in the US exclusively.

    This current crisis lays bare the many gaps and shortcomings of our social systems. Things that previously had been totally out of the question are suddenly possible. Money that had not been accessible before can now be be spent with relative ease. The number of flights has dropped radically and working from home online is now seen as a valid approach in many professions. Many of us now find ourselves with some unexpected time on our hands. Chronically underfunded and underappreciated professions are now the ones keeping the system together.

    A lot of the pathogens we have to fight in recent years are zoonotic in origin, often occuring in connection with animal farming so many of these waves of infections are consequences of our own conduct. Still the human species is an evolutionary exception in that we fight back with research and medical care as well as deliberately protecting the ones at particular risk.

    We see fist fights breaking out in the toilet paper aisles. And then we see people organising help for vulnerable and lonely neighbours as well as amazing flashmobs in Italy where those affected by the lockdown make music together helping each other to forget the social distancing fow a few precious minutes.

    These times are as complex as we are ourselves. Humans have the capacity for being creative and wonderful and to close ranks while at the same time keeping a healthy distance. I wish that in the coming days and weeks we manage to not forget this fact and that we will learn from our experiences and will memorise these new insights right in front of our eyes now.

    Take care, stay safe and stay connected.

  • Walking meditation about rubbish

    Walking meditation about rubbish

    Walking towards optimism

    I love my walking (and jogging) round. And since I move along there almost every day, I tend to notice quite a few bigger and smaller bits of rubbish. After the New Year a lot of fire works debris have been added on top. This leaves me with two alternatives: Get really annoyed about it or look past and become desensitised towards rubbish. The latter would only work on the surface anyway while still gnawing at me subconsciuosly. The former would not result in anything but a bad mood. Both do not change anything about the debris situation anyway. However this concept overlooks the fact that, as is often the case, there are really more than two options.

    As a consequence, I have taken up a new hobby of picking up debris whenever I go walking. I collect rubbish for 30 minutes on each round, always cleaning up a new section until I will one day have gone through the entire four and a half kilometres. I am under no illusions that this will solve the problem for all eternity. I had to cover two sections twice each, even though I have only made it to the 2 kilometre mark so far, because in the meantime a lot of rubbish had accumulated again there. While cleaning, of course I sometimes keep berating people who throw plastic bags containing dog poo into hedges, asking myself what they believe is going to happen to these bags they can see every time they walk their dogs past. Or I wonder what motivates people to just drop cigarette butts full of heavy metals and leave them on the ground. So my meditative state of mind is a work in progress to be honest.

    Reactions by other people

    People walking by so far do not seem seriously inspired to join in or to reduce their littering. Neither do I expect the area outside of my cleaning project to magically be also freed from any rubbish. Still, this new activity of mine having its own name (plalking) means I am not the only one doing it. In case I come across a rubbish heap too big to stuff into my bag, there is always the possibility of ringing the authorities to make them come out for its removal.

    There are some clear impacts: I am much more relaxed when seeing a new bit of debris. „I am going to get to you at some stage“ instead of „Do I see some more bits of plastic around???“ I consciously assumed responsibility for my walking round and my mental state: Between rage and despair there is confidence. I do not have to accept unpleasant or in some cases toxic debris lying around where I exercise and live. I do not have to hope for people changing their behaviour some day. Recognising that with little effort I can massively improve my well-being and be more relaxed in the face of annoyances is a big win in itself.

    Mental rubbish

    Not surprisingly, there are parallels in other areas of our lives. It would be unrealistic to hope to only be surrounded by people who would never do anything that might leave what I perceive as mental debris. Neither is complete withdrawal from society an attractive solution, at least not to me. Of course I would never advise staying in toxic relationships. Of course in some situations we need help dealing with situtations beyond our coping capacities. Still, I find it encouraging to know that I do not have to despair at my inability to change others. Because I am very much able to change how I deal with mental debris. And I can be responsible and remove or disarm a significant amount of it myself. What I should not do is believe that one internal cleanup is enough for the rest of my life. That would bring me right back to the start of this lesson.

    What about you?

    What in your life feels like an external challenge that either makes you angry or resigned? What kind of internal cleanup measures can you think of that would help? What mental debris heaps should you get help with from outside? What yould your life be like if you did not have to hope anymore for others to change but could take on the responsibility of removing a manageable amount of mental bits of debris by yourself? How much would your life have to improve for you to take on this responsibility for the foreseeable future?

  • Setting goals for the present

    Setting goals for the present

    Connecting the future and the present

    Let me start my new blog with a quote:

    „Yesterday is history, tomorrow is a mystery, today is God‘s gift. That‘s why we call it the present.“

    Joan Rivers

    The only reality we live in happens now. And now. And now. To regret (or yearn for) the past is just as fruitless as is worrying about (or yearning for) the future. At the same time, there are some things in my present that I would like to be different, and that will take me a substantial amount of time to deal with.

    In my experience, the turning of a new year is a good point in time to establish new healthy habits and setting goals. In 2019 I let go of 26.5 pounds primarily by combining new and old excercise routines with a dry January/February. Psychological studies also show that resolvers actually do have a better chance of changing problems in their lives.

    Again, on the other hand, a large fitness network concluded from their app‘s data that the second Friday of January is traditionally when most people drop their resolutions. In 2020, the 19th of January will be this „Quitters‘ Day“.

    If you are among those who have set some goals for 2020, this is a good moment to review them to make sure they last you through the year.

    A typical example would be „This year, I will do more exercise“.

    The first and, in my view, most important question is: Is this really my own goal? If I want to drop weight just so people around me are happier, this project is much less likely to suceed.

    Other important factors are: Until when am I going to have achieved what specifically? How much more excercise? What type of exercise? At this stage, it helps to set goals that are doable as well as challenging enough to create some motivating tension to drag us out of our comfort zone but does not discourage us after the first few steps. The more vividly I can envision my intentions, the more emotionally connected I am with them and the more motivated.

    How will I know that I have achieved my goal? This is another essential part of the planning process to make my nebulous first draft of a goal more tangible.

    One more question might sound similar: How do I know now that I will definitely achieve my goal? The mental effort I invest here takes the intention out of the future and emotionally grounds it in the present.

    The end product of this process could look like this: „Until the end of March, I will have been on a run for 36 times. This will let me spend more time enjoying Nature and feel better physically. To support me, I have installed a running app on my phone and fixed a place to store my running gear.“

    Alright, so now I have formulated a goal. What if, by adverse circumstances, I feel like I can‘t go on a run? I could be raining. I could oversleep and not have time for a morning run.

    It was also found that goals have a better success rate when people plan ahead for some likely stumbling blocks. You can establish a kind of if-then ritual to help you be prepared for bad weather, so you don‘t just avoid going for a run and, in your frustration, throw in the towel altogether. Some actions to fit the situation could be:

    • If it rains, I will do this cardio exercise at home where it is dry.
    • If it rains, I will go running but really enjoy a hot shower afterwards.
    • If it rains, I will go running on the treadmill at the gym.
    • … (Can you come up with any other solutions?)

    Which action exactly you take depends on the person and is less important than the fact that you do have an option planned. This exercise is not meant for you to deeply ponder everything that could go wrong but to arm yourself mentally.

    So now you have a goal and a plan for the most apparent contingencies. So far so good. But how do we fit our future plans together with the impossibility of future planning?

    In my view, this is a question of perspective and attitude. To put a goal into concrete words helps to get out of the brooding and endless plan revisions. Once they are fixed on paper, I can easily let go of them. No longer constantly comparing current and target states, wondering what my life will be like when I have achieved my goal makes it possible to live in the present more easily and confidently. Which means I am well ahead even before Quitters‘ Day.

    How about you? What are your experiences with New Year‘s resolutions? What helps you to be present?

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